"I'm engaged and worried about the fact that my new husband and I might not be able to consummate our marriage for nearly 3 weeks. And I cannot shake this horrible knowledge that our marriage isn’t valid, isn’t complete until then. I’m worried I will really just feel like a glorified roommate. I don’t know if you have any writings or resources that might assist in praying through this."
Ladies and gents, I've been working as a Natural Family Planning instructor for over ten years, and I cannot tell you how many engaged Catholic couples I've worked with who have wrestled with the idea of a sexless honeymoon. If you have discerned a serious reason to postpone pregnancy at the beginning of your marriage, I just want to let you know that you are not alone in feeling anxious, worried, or even angry that you might need to abstain on your wedding night or even all through the honeymoon.
So this message I received recently was not unique, in one sense, but I thought I'd take time to address it here in two parts:
1. Is an unconsummated marriage still valid?
2. Recommended resources to help you pray through this situation.
Part I: Validity
NERD ALERT! This may be more information than you ever wanted about marriage, but I'll serve it up anyway because I find it fascinating. I'm not a Canon Lawyer, so... I offer this without authority on the matter beyond my formal theological training. The reader can decide how much that is worth.
When it comes to Sacraments, we talk a lot about "validity." This is because Sacraments require specific forms and specific matter in order to effect their unique graces. Do we believe that God can work outside these specific forms and specific matter? YES! God is God. But, as a Church, we operate under the assumption that for ordinary circumstances, we need to follow particular guidance in order to be assured that the Sacrament has been effective.
So, what makes a marriage valid? What is needed for us to be assured that Sacramental marriage, has, in fact, been effected?
Christina has been an NFP instructor in the Boston Cross Check Method since 2013. She is on a mission to change conversations about body literacy and NFP within the Catholic Church, through innovative lifelong body literacy programming and support... plus apparently this blog.